It’s been almost 1 year since I’ve submitted my PhD project. Now I’m waiting for the graduation ceremony in this Dec. YAY!!!
I planned to start doing a new project from this year but I haven’t started it yet because there’re so many things to be done by end of May. But I will try to start doing a new project asap. Also I should keep writing blog entries as well. FOR SURE!!
I just came back home. MINA (Mobile Innovation Network Australasia) 2016 was an amazing experience to meet other researchers and their fabulous works. I also presented my PhD project in MINA 2016 and I feel glad people who were there know who ajummas are and why ajummas need to be considered as smart ajummas today. 15 mins weren’t enough to talk everythinf about my project in detail, but thank MINA, I could’ve shared my beloved research project with other researchers.
New blog entries about ajummas will be coming soon.
I saw very good photos that were under the title of ‘Mobile moment’ from Facebook today. So I use that title for today’s blog entry. 페이스북 친구가 ‘Mobile moment’라고 제목을 붙여 올린 모바일사용자들의 모습을 담은 사진을 보고 나도 우리 아줌마들의 모바일모먼트 사진을 올려보았다. 개인의 프라이버시를 위해 얼굴은 모자이크 처리를 했다. 다양하게 모바일모먼트를 즐기는 우리의 엄마, 이웃, 친구인 대한민국의 아줌마들 모두 화이팅! 멋지고 아름답습니다!
Ajumma’s Mobile moment, Seoul, South Korea, August 2016
Music credit: Peppertones, ‘For all dancers’ (less than 5 seconds, looping)
I just played with the keynote to create a live photo video for this blog. All the videos are made with (include Digital Ppal-let-ter project) photos and keynote. This looping live photo video reminds me a rhizome movie (by Adrian Miles) that we’ve learnt at RMIT almost 10 years ago. I’m thinking to create short video clips (like this) through using keynote, live photo and maybe photo collage.
I tried to make Ajumma dolls before I made a Digital Ppal-let-ter video. Now, I’m thinking to do something very exciting and fun project for Ajummas. I can’t say the clear idea for this new project yet but one thing I can say for now is that this project will be enjoyable for everyone (not too serious or academic project). Through this blog, I will keep posting articles about ajummas (from academic research to miscellaneous stories) and at the same time I will upload the new project for ajummas as well.
Digital Ppal-let-ter is a new digital space which illustrates the interactively remediated space and time of both the wash place before the 1960s and Kakao Talk’s group chat room in the 21st century. Digital Ppal-let-ter will encourage audiences to consider the existence of middle-aged and married women’s communal space that has formed and has been developed by those women from the non-digital (pre-smartphone) era before the 1960s to the digital (smartphone) era in 2015.
Digital Ppal-let-ter will take both analogue and digital technology to present a new digital space where ajummas communicate with each other. It is an imaginary space located in a time of coexistence between the face-to-face communication era and the mobile digital communication era. In other words, Digital Ppal-let-ter is located in an in-between space and time of actuality and digitality. For this reason, the creative project of Digital Ppal-let-ter is a converged metaphorical space of communication that transcends time and space among middle-aged and married women in Korea.
I tried to do an installation art but I’ve changed to produce a video instead.
Digital Ppal-let-ter is an imaginary space that does not exist in the real world. However, it asks audiences to think about how communication amongst middle-aged and married women in Korea has always existed even though various communication tools and the locations of communal spaces have changed over time. Digital Ppal-let-ter aims to emphasise that specific features of communication have developed subliminally through continuous interactive communicating among middle-aged and married women in Korea.
Middle-aged and married women used to be considered a peripheral group by the digital technology industry in Korea whereas younger female groups were given attention. However, it is time to look intensively at how these middle-aged and married women, ajummas, communicate with each other in the pre-digital communication era before the 1960s to the digital communication era of today. In general, ajummas used to be considered a group of ordinary middle-aged and married women but they are not ordinary when people look at them with affection. The group ajummas now attract respectful attention from the digital technology industry and Korean society. The creative project Digital Ppal-let-ter presents how the ordinary but not ordinary ajummas build their own communal spaces and have their own ways of communicating which have developed in line with technological developments in communication
Digital Ppal-let-ter is based on Korean sentiment but the convergence of digital and analogue technology in the project is universally relatable. To create this complicated but poetic and new experimental media art project that includes interdisciplinary academic research and mixed media art forms.
Digital Ppal-let-ter is a new digital space where the wash place before the 1960s and a Kakao Talk group chat room in 2015 coexist together. As an imaginary space that has been planned and created based on interdisciplinary research and creative concept of thinking, I have carefully considered how to present the concept of Digital Ppal-let-ter to audiences. Initially I planned for Digital Ppal-let-ter to be exhibited in a gallery or other space in the form of an installation. However, the plan changed to using video due to the difficulty of installing a reproduction of a wash place and the Kakao Talk group chat room. Through the video, the audience can experience the wash place prior to the 1960s with village women and a Kakao Talk group chat room in 2015 with Smart Ajummas at the same time.
The project will also encourage audiences to reconsider the communal spaces, the ways of communication and the communities of middle-aged married women, ajummas, in Korea from the past to the present. Furthermore, it can be expected that this opportunity will increase interest in ajummas and their ways of communication among audiences and the general public. Hence, both the creative project, Digital Ppal-let-ter, and the research project, Smart Ajumma, will awaken thoughts and value about the existence of ajummas and their unique way of communicating that has gone unnoticed.